We’ve forayed into a stage of modern discourse that can be described as “narrative warfare,” where the bulk of a person’s social behaviours are meant to defend and propagate ideas that they believe. A narrative is at times composed of simple memes and sometimes of stories that are easily communicated without deeper thought and which have been derived from an overreaching ideological foundation. These memes aid the believer in understanding the world while pursuing what they think will make them happy. Humans are getting better at imitating bots, and losing their humanness in the process, and those —“narrative bots”— exist to spread a narrative do not understand where the original beliefs came from, their scientific basis, or the intent behind them. Human beings nowadays spend an increasing amount of their time living as “narrative bots” for spreading information while debilitatingly affecting their biological human shells.
Someone who is not a “narrative bot” will read the story, try to determine which side is being more truthful, and then come to proper judgment. This is what education has taught people to do, but now it is solely about creating bots that are incapable of rational thinking.
Over the last seven decades, the Pakistani state has transformed itself into a national security state because of its hostility with India and the mission, it has entrusted upon itself is the accession of Kashmir. Pakistan’s obsession with Kashmir has weakened its economy and polity and has led to this “paranoid” domination of its military in all spheres of life and governance.
The first official intervention by the Pakistani state to present its narrative to foreign intellectuals was undertaken by the government of Zulfikar Ali Bhutto after the 1971 war. Having lost on both military and diplomatic fronts, he felt the need to counter India’s narrative in order to make the Indian government negotiate a settlement on the prisoners of war and occupied territory. Chairs and fellowships were established at the Oxford University, the Cambridge University, the Columbia University, the University of California, Berkeley, and the Heidelberg University in Germany. The “alienation of India”. The constant peddling of the idea that Kashmir is not a part of India, just what Pakistan always claims, has been drilled into the narrative, the media discourse, the politics and the psychology of the valley and its residents. The Indian government is the “interfering outside force”, “Hindus are snatching away jobs from us”, “Pandits were grabbing wealth”, the central government is bringing “other people to live here” etc are all the different notes of the same music that is being played for decades, to keep the populace constantly on the edge, to create an atmosphere of edgy distrust and hatred, to keep them isolated mentally, so that Pakistan and other extremist forces find easy clays to mould into their puppets.
It seems that the Pakistani General has no remorse over the great loss of human lives and material wealth in Kashmir inflicted by Pakistan army. The book is a must-read for the young generation of Kashmir who have little or no knowledge of Kashmir’s history and politics. They are being made to believe a flawed and faulty narrative of history.
The narrative warfare has the potential to make a course correction in the history of India-Pakistan relations vis-à-vis Kashmir conflict if understood in its proper context. What other species now require of us is our attention. Otherwise, we are entering a narrative of disappearing intelligence.
The author is a decorated senior medico serving with Central Reserve Police Force (CRPF) Srinagar.
Jammu & Kashmir Policy Institute (JKPI) is a Srinagar-based independent, non-partisan, youth-driven think-tank—committed to conversations on peace and sustainable development with a focus on economic growth in Jammu and Kashmir.
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